| Cork, 16th September 2001
The day that changed the world
Armageddon
The war of the two worlds
Apocalypse
Declaration of war –
These are just some of the headlines which looked back at us from our
newspapers on Wednesday morning of this week past after the unutterable
events of Tuesday in New York and in Washington and also in the
countryside of Pennsylvania. They refer to events which we never wanted
to hear or see. They point to a happening which will always draw us back
into itself because we will always remember where we were when this news
first broke on us. As we meet on this Feast of the Resurrection, which
is every Sunday in our church’s year, in the comfort and security of
this Cathedral Church which as we say so often now – and it is true
– witnesses to well-nigh 1400 years of worship of Almighty God in this
place we seek the presence of Al-loving God in a climate of distress,
despair and destruction. We do so also with the expectation of more than
1400 people propelling us to be, to do and to say, 1400 people who came
here on Friday to express their sorrow and solidarity with those who are
suffering - and they came also to hope for peace.
We have been battered by the experiences of life and death of
thousands of individual human beings at work, in school, on the street,
in the air. There certainly is something which has changed radically for
ever. Something of a sense of security, something of a soaring
confidence, something of the global village has gone. For some of us the
place where it happened is real. For others the people caught up in what
happened are real. For so many of us, though, we are at the mercy of the
direction taken by the media in their re-presentation to us of what
happened and of their premature analysis of it all. And we are now at
the mercy of an international national policy-in-the-making which makes
us fear greater loss of life.
But we have taken huge leaps and bounds if we are already swept along
by any or all of this. The human reality of the event, the experience
and the individuals themselves – this is where we must be and where we
must begin to start and where we must stay for a very long time.
The images and the interviews impact with our own human spirit again and
again to make us live with the anguish, the anger and the absence of
life itself as we are brought back by footage new and old to the very
place where it all happened. We dare not let those images drive this
human spirit to vindictiveness, to warmongering and to assumptions that
what has happened is a past event. Let us not forget that it is
something which is still happening to individuals lost to others and
lost to themselves.
I wish to say very little today as much as anything because I cannot
package this horror either for myself or for you. A question which has
come to the lips of some people whom I have met in the week past is : Why
did God allow this to happen? This is the sort of question for
which I am supposed to have an answer. To this question neither you nor
I has an answer which will satisfy our desire for explanation. We have
to be honest and see the hand of humanity in all of this – on one side
and at some stage on both sides.
I myself have to ask a different question : Where do we see God
in this happening? I see God in the anguish and the pain of all
who suffer in this tragedy, on an old cross in a new place. I see God in
the need of everyone to grieve, like the Magdalene, in the longing for
love - to give and to receive – which each individual feels and which
the world feels. I see God in the grace of members of the rescue
services who responded to one disaster by walking – unknowingly –
into their own death. I see God in the following words of Rowan
Williams, Archbishop of Wales, who was 200 yards from the World Trade
Centre on Tuesday morning : It was a terrifying morning for all,
especially the children who were with us. We shared very briefly with
people in Jerusalem or Baghdad or Kosovo a little of what it is to be
confronted with real fear and massive violence. I see God in the
words of Imam Hussein Halawa at the weekly prayer in The Islamic
Cultural Centre of Ireland in Clonskeagh : I call on the world today
to think thoroughly and rationally, not to make of Islam and Muslims an
enemy and not to punish the innocent for the crime of the guilty.
The greatest fear we all have - and rightly – is for humanity, set
against the backdrop of the nature and the character of the response to
this horror and the reactions which it will evoke. The greatest hope we
all have – and rightly too – is that human solidarity, in the face
of what Rowan Williams calls : real fear and massive violence,
will hold on to what I want to call : real love and massive peace. We
begin to learn seriously for the first time the hard lesson:
that The Global Village is not a Fly in/Fly out Shopping Mall,
that The Global Village is not a series of Coach Stops in a
World-wide Hotel and Holiday Complex,
that The Global Village is not a Casino which gambles with a whole
range of different currencies and commodities,
that virtual possibilities have irreversible and concrete outcomes.
But more than this we can begin to learn that The Global Village is a
world of individual human beings like ourselves, that its children,
women and men do matter as persons, that its local communities matter,
count and register and that its leaders have a lot of work ahead in
consultation with victims and perpetrators alike if the globe is to
rotate to the glory of mankind and of God.
We need to learn from our fellow-children of Abraham – Jew, Muslim
and Christian alike - what we learn from early in Genesis – that
God’s word is God’s deed and also what we learn from early in John
– that God’s word and God’s deed is God’s child. What we say,
what we do, who we are – this is all the same thing. This simple truth
will lead us by the hand along a road which is everywhere and
which goes everywhere in love, in grace and in reconciliation. It
can only lead us forward. |